Primary Sources I Arabic Theory & Criticism
Ihsān ‘Abbās, Tārīkh al-Naqd al-Adabī ‘Ind al-‘Arab (1971).
Ilfat Kamāl ‘Abd al-‘Azīz, Nazarīyāt al-Shi‘r ‘Ind al-Falāsifah al-Muslimīn (1984).
Kamal Abdel-Malek, Wael B. Hallaq, and Issa J. Boullata, eds., Tradition, Modernity, and Post Modernity in Arabic Literature: Essays in Honor of Professor Issa J. Boullata (2000).
Kamal Abu Deeb, al-Jurjani’s Theory of Poetic Imagery (1979).
Adūnīs, An Introduction to Arab Poetics (trans. Cobham Catherine, 1990).
Mansour Ajami, The Alchemy of Glory: The Dialectic of Truthfulness and Untruthfulness in Medieval Arabic Literary Criticism (1988).
Mansour Ajami, The Neckveins of Winter: The Controversy over Natural and Artificial Poetry in Medieval Arabic Literary Criticism (1984).
Roger M. A. Allen, The Arabic Literary Heritage: The Development of Its Genres and Criticism (1998).
‘Abd al-Rahmān Badawī, Aristūtālīs: Fann al-Shi‘r (1953).
Deborah Black, Logic and Aristotle’s Rhetoric and Poetics in Medieval Arabic Philosophy (1990).
Issa J. Boullata, Terri DeYoung, and Mounah Abdallah Khouri, eds., Tradition and Modernity in Arabic Literature (1997).
J. Brugman, An Introduction to the History of Modern Arabic Literature in Egypt (1984).
Charles Butterworth, trans., Averroes’ Middle Commentary on Aristotle’s Poetics (1986).
Vincente Cantarino, Arabic Poetics in the Golden Age (1975).
Ismail Dahiyat, trans., Avicenna’s Commentary on the Poetics of Aristotle (1974).
Ferial J. Ghazoul and Barbara Harlow, ed., The View from Within: Writers and Critics on Contemporary Arabic Literature (1994).
Walid Hamarneh, "The Reception of Aristotle’s Theory of Poetry in the Arab-Islamic Mediaeval Thought," Poetics East and West (ed. Milena Doleželová-Velingerová, 1990).
O. B. Hardison, "The Place of Averroes’ Commentary on the Poetics in the History of Medieval Criticism," Medieval and Renaissance Studies 4 (1968).
Hāzim al-Qartājannī, Minhāj al-Bulaghā’ wa Sirāj al-Udabā’ (1966).
Wolfhart Heinrichs, "Die antike Verknüpfung von Phantasie und Dichtung bei den Arabern," Zeitschrift der deutschen morgenl dischen Gesellschaft 128 (1978).
Wolfhart Heinrichs, Arabische Dichtung und griechische Poetik (1969).
Richard G. Hovannisian, Georges Sabagh, and F. Malti-Douglas, eds., The Thousand and One Nights in Arabic Literature and Society (1997).
Tā-ha Ahmad Ibrāhīm, Tārīkh al-Naqd al-Adabī ‘Ind al-‘Arab (1974).
Salim Kemal, "Arabic Poetics and Aristotle’s Poetics," British Journal of Aesthetics 26 (1986).
Salim Kemal, The Poetics of al-Farabi and Avicenna (1991).
Abdelfattah Kilito, The Author and His Doubles: Essays on Classical Arabic Culture (1985, trans. Michael Cooperson, 2001).
Muhammad Mandūr, al-Naqd al-Manhajī ‘Ind al-‘Arab (1969).
Alex Preminger et al., ed., Classical and Medieval Literary Criticism (1974).
Muhammad Zaghlūl Sallām, Tārīkh al-Naqd al-‘Arabī (2 vols., 1964).
Gregor Schoeler, Einige Grundprobleme der autochthonen und der arabischen Literaturtheorie (1975).
Gregor Schoeler, "Der poetische Syllogismus: Ein Beitrag zum Verst dnis der ‘logischen’ Poetik der Araber," Zeitschrift der deutschen morgenlädischen Gesellschaft 133 (1983).
Jābir Ahmad ‘Usfūr, Mafhūm al-Shi‘r (1978).
Jābir Ahmad ‘Usfūr, al-Sūrah al-Fannīyah fī al-Turāth al-Naqdī wal-Balāghī (1974).
Richard Walzer, Greek into Arabic: Essays on Islamic Philosophy (1962).